Preserving monuments of a controversial past

Published July 7, 2014

By D. G. Martin

by D. G. Martin, One on One and host of UNC-TV's NC Bookwatch, July 6, 2014.

“You see him and ask: ‘Why is the statue still here? What was it he actually stood for?’ This is the kind of debate that a public work of art makes possible. We won't change the way people think just by getting rid of a monument.”

The mayor of one of Mecklenburg's largest municipalities is defending the refusal to remove a statue of a hero of another era, but one who today offends many residents.

This raises again the question of what to do about the statues, building names, and the nicknames and mascots of sports teams that offend and demean groups of our people.

For example, how should we have responded when students at the University of North Carolina-Chapel Hill this spring demanded a name change for the building known as Saunders Hall, because William C. Saunders had been the leader of the North Carolina Ku Klux Klan after the Civil War? Or when students suggested that the “Silent Sam” statue in the center of the old campus should come down because it glorifies the institution of slavery that the soldier fought to preserve? Or when some American Indians, now backed by the United States government, insisted that the Washington Redskins change its name to something other than a derogatory term for an important American ethnic group? Or when a group of African-American law students at Washington and Lee University demanded that their school apologize for the racism of the iconic general who gave his name to their university because of his actions in support of slavery?

When these things happen, many of us respond like the Mecklenburg mayor, who says that you can change street names and tear down monuments, but the history remains. The mayor acknowledges that the old society represented by the statue “is not good. But that legacy is something all sides can learn to deal with without revising history.”

In North Carolina, if we decide to remove the reminders of every representative of our racist past, we will have a lot of work to do. Most prominent white North Carolinians a hundred years ago would, by today’s standards, be judged racist.

For instance, Governor Charles B. Aycock was once so much a hero to North Carolina’s progressives that Terry Sanford displayed his picture in his office when he was governor. Last month, Duke University, which Sanford led, has removed Aycock’s name from a campus building.

Even the sainted Robert E. Lee is not exempt. According to The Roanoke Times, the Washington and Lee law school students insist, “The time has come for us, as students, to ask that the university hold itself responsible for its past and present dishonorable conduct and for the racist and dishonorable conduct of Robert E. Lee.”

Back to the Mecklenburg mayor and her battle to preserve the monuments to the past, even if the past is discredited. Her name is Angelika Gramkow. She is not the mayor of a North Carolina city or town. She is the mayor of Schwerin, the capital of the German region that gave our Mecklenburg its name.

Until 25 years ago, the German Mecklenburg was a part of East Germany. The controversial statue that the mayor is fighting to preserve is a 13-foot-tall bronze depiction of Vladimir Lenin. Lenin was the leader of the Russian Revolution, as much an icon of the Communist movement as General Lee was to the Confederacy.

If you want to see that statue of Lenin, you had better hurry. The mayor is probably fighting a losing battle to other Mecklenburgers who do not want a monument to the painful and oppressive Communist past that the Lenin statue represents.

 

July 7, 2014 at 10:40 pm
Norm Kelly says:

Libs are a disgrace to our current society. But we always want to have a few around. Not many, but a few.

For the same reason, we want some of these icons from our history to always be around as well.

We want the statues and building names, bridge names, etc. to stick around so that people can look at them with understanding of how bad things once were. We want people to always be able to look at something to remember what NOT to do. We want kids to be able to look at a statue of Lenin, for instance, or Hitler to be able to easily recall the type of person NOT to aspire to be. We want there to be reminders of the bad in our history as well as the good in our history. Shouldn't statues of good people inspire us to be the best we can be? Shouldn't the statue of Robert E. Lee remind us that slavery was tried once, it was horrible, and it should never be allowed to happen again?

See, just like I said. Same reason for the statues and building names as for keeping a few libs around. We can look at the few libs left in society, knowing what a failure their schemes were. Knowing that if we ever let those socialists back in power, they will try to control our daily lives once again. Allowing a few socialists to remain so that there can be public debate in the local classroom, the local soda/coffee shop, based on theories and history rather than current events. It's always good to keep a few libs around to give people a reference point when raising their kids. Remember, Robert E. Lee fought, almost destroyed this nation, in order to maintain slavery. Remember, socialists once tried to force socialized medicine down our throats; almost destroyed the country. Or, remember, socialists once tried to force their scheme of supporting people who don't want to work for their own food or shelter; almost destroyed the country. But freedom loving people managed to overcome the Robert E. Lee types. And freedom loving people managed to overcome the schemes of the socialists as well. You would do good, son, to learn what you can about socialists so you recognize their schemes for what they are BEFORE you let them take power or control.

I say, let's keep the statue, let's keep the building names, let's keep some libs; but only a few libs.